[The true Christian] must firmly refuse to let himself be dragged into a whirlpool of activities in which he is driven incessantly from one task to another, purpose succeeding purpose, without a pause. The present period of perpetual unrest, in which the machine has come to be the model, the causa expemplaris, of well-nigh all things, in which everything is caught in a process of instrumentalization, in which Leistung (“achievement”) with the emphasis on quantity and mere technical perfection, has assumed priority over being in a substantial and meaningful sense—this period of shallow hyperactivity is only too apt to drag us into that whirlpool of outward preoccupations.1

  1. Dietrich von Hildebrand, Transformation in Christ (Sophia Institute Press, 1990), 138.